Hizbut Tahrir's Political and Legal Movement in Indonesia During the Reformation Period

ABSTRACT


INTRODUCTION
For followers of the Islamic religion, Islam is not just a religion connecting individuals and Just God.Far from it, Islam is considered as a guide life for its adherents covers all aspects of life.However, this actually causes differences between followers of Islam.This is due to the existence of differences in interpretation of teachings Islam.One of the new phenomena of the current diversity of Islam relatively widely appears in Indonesia is a movement that fighting for the implementation of sharia Islam is formal in life country or government, which different from the mainstream of Islam not as formalistic as displayed by Muhammadiyah and Nahdlatul Ulama during this time.The Islamic movement in particular referred to as "Movement Islamic Sharia", namely a movement who strives diligently to fighting for the formalization of sharia Islam in state institutions (government) Apart from the above phenomena, from from the 1980s until after reformation, the revival of Islam too marked by the emergence of actors new Islamic movement (Jamaan, 2014).Even though the spectrum is different This movement is quite extensive and complex, but ideologically, this group as a whole adheres to the ideology of "Salafism radical", that is, oriented towards re-creation of salaf society (Generation of the Prophet Muhammad and para his best friend) in hard ways and radical.For them, Islam on This is the time of the Salaf is the most perfect Islam, still pure and clean from various additions or mixtures (Bid'ah) that are seen as polluting Islam.This religiohistorical radicalism strengthened by understanding to the verses of the Koran and hadith literally.
Even though it's in the background different socio-political backgrounds past and present, this new Islamic movement equalizes their ideas about implementation Islamic law.
For example Hizbut Tahrir seeks to offer about implementation of Islamic law.For example Hizbut Tahrir is trying to offer so that the caliphate system ever existed applied during the time of the prophet and Khulafa rausyidin was turned on return.Hizbut Tahrir organization Islamic views are limiting single form of power, viz the government runs it the law is in accordance with what has been revealed by Allah SWT.In The same view of Islam too have determined at once limiting forms of government with the caliphate system and make it the only one government system for daulah Islamic (Ubaedilah, 2021).
The existence of a system government and state really needed by society.So also for Muslims, recognized or Islam does not really need it an Islamic state system in the context of order teachings Islam can be applied in any way comprehensive (kaffah).Because, for secure a policy a force (institution) is needed political).Just an example, to uphold justice, maintain peace and order, absolute power is needed, is it?it's a political organization or a state.5 Suppose those policies refers to the upholding of Islamic teachings then the rules should be that Islamic too.It's a thing not quite right if you want to uphold Islamic principles but uses a non-system Islamic.

METHODS
This research uses library research with content analysis techniques.This research was carried out by analyzing library data, namely teaching materials related to the title.Next, the author uses a descriptive method from the data collected by explaining or explaining the main theoretical issues, comparing them to get the right conclusions and formulating differences in material, as well as analyzing different materials to be selected as comparison material Amirulah, Rahmawati / Hizbut Tahrir's Political and Legal Movement in Indonesia During the Reformation Period This new actor different from Islamic movement actors such as Nahdlatul Ulama (NU), Muhammadiyyah, Persis, Al-Irsyad, Al-Washliyah, Jamaat Khair and so on.Their movements are located outside the mainstream framework of political processes and internal discourse dominant Islamic movement.Phenomenon the emergence of new actors is frequent called the "New Islamic Movement" (new Islamic movement).Groups tarbiyah, Hizbut Tahrir Indonesia, Mujahideen Council Indonesia, Islamic Defenders Front, Laskar Jihad and so on is a new representation of the movement Islam in Indonesia.This New Organization has the basis of ideology, thought, and different movement strategies with existing Islamic mass organizations previously.They are suspected puritanical, has character more militant, radical, scripturalist, conservative, and exclusive.Various new mass organizations It does have a platform varied, but in general have the same vision, namely creation of an "Islamic State" (dawlah Islamiyah) and make it happen application of Islamic law, both in community areas, as well as country.